The Head of the YearSeptember 5, 2013 - 5:00 am
“Say to the Israelites: ‘On the first day of the seventh month you are to have a day of Sabbath rest, a sacred assembly commemorated with trumpet blasts.’”—Leviticus 23:24
A note to our readers: Today marks the first day of Rosh Hashanah and the beginning of the High Holy Days – the holiest time of the year for the Jewish people. During the two-day observance of Rosh Hashanah, we will offer a devotional reflection tied to this holiday. Since no work can be done during Rosh Hashanah, these devotions were prepared in advance for you.
New Year’s Eve is generally a time for celebration. As we sweep out the old and welcome in the New Year, most people celebrate with festive parties. Some people will have a few drinks, others will dance, and everyone will relish the good times as we temporarily escape reality and our everyday lives. However, Judaism’s approach to the New Year is exactly the opposite. Instead of taking a step back from our reality, we zoom in on it. We don’t get lost in the festivities; instead, it’s through the celebration of Rosh Hashanah that we find ourselves.
Rosh Hashanah is loosely translated as “The Jewish New Year,” but that’s not what those words literally mean. Rosh is Hebrew for the word “head,” while Hashanah is Hebrew for “the year.” So, Rosh Hashanah literally means “The Head of the Year.” This isn’t just a difference in semantics; it has an entirely different meaning. Just as the head determines where and how the rest of our body will go, so too, does the beginning of the year determine how the rest of our year will proceed. This is a sobering thought, pregnant with possibilities – which is why the Jewish New Year is a time to be more in tune with our reality than ever.
An eighteenth century rabbi named Shneur Zalman was once asked: “How are we to understand that God, the All-Knowing, said to Adam: ‘Where are you?’ after he sinned by eating the forbidden fruit.” The Rabbi replied, “Do you believe that the Scriptures are eternal and that every era, every generation, and every man is included in them?” “I believe this,” the man answered. “Well then,” said Rabbi Shneur Zalman, “in every era, God asks every person, ‘Where are you in your life? So many years and days of those allotted to you have passed, and how far have you gotten in your life?’”
On the first Rosh Hashanah of the world, Adam was created, sinned, and judged. It was on that day that God asked, “Where are you?” and it is on this day, every year, that God asks us the same question – and we need to provide an answer. We need to take a good look at where we have been and where we plan on going. We need to answer for the wrong turns we may have made and get back on track to where we want to be.
God already knows where we are – physically and spiritually. On Rosh Hashanah we are the ones who need to take notice where we are, and most importantly, determine where we are headed.